The higher the spirit in the hierarchy of heaven the more power they possess to use their mind to shape and transmute elements. The ability of High Lords to affect objects in the spirit and physical universes is vast. Jesus Christ is the High Lord who governs over us on our globe and several other planets.

Zabdiel, in his communications to the Reverend G. Vale Owen, supplies a small example of how higher spirits shape the environment around them to do their bidding. In a previous article I wrote about how Zabdiel revealed to us how, through the power of will, a high spirit manipulates matter.

Zabdiel was part of a group who accompanied a group of spirits, who were visitors from another sphere, to a lake. Where upon the spirits were to board boats and journey to their home level of heaven. During the final words of goodbye, Zabdiel spotted one of the high spirits of his sphere, who Zabdiel called a Prince, was approaching by air, with his attendants. Zabdiel tells us that spirits take pleasure in pleasing others by showing them effects manifested by their creativity:

 “Far up in the heavens we saw them, as they moved slowly, circling about the Prince from whom to those in circle went threads of vibrations of different quality, and so of different color. These he of his will sent forth, and those his subordinates wove a network of curious design and very beautiful; and where two threads crossed there the intensified light shone like a stone of brilliant hue. And the knots were of many colors owing to the varying combination of threads entering into their construction.

When this was complete the circle widened out drew away and left their Prince alone in the midst. And he held the net by its middle in his hand, and it floated out around him like a many-colored spider web. It was very beautiful.

Now, that net was really a system of many qualities of vibrations woven together. He loosed it of his hand and it began slowly to sink as he rose through it, until it was level with his feet. Then he raised his hands and descended with it. And as he came he looked through the net at the boats below; and he made slow movements with his hands in their direction.

Then they began to move on the water as of themselves, and so continued until they floated in a circle. Then the net descended and settled over them, and we saw that they were all within its circumference, and also that, as it lighted on them, they passed through it and it sank and rested upon the water. Then the Prince, standing on the net and on the water, in the midst of the boats, waved his hand in greeting to them. And the net slowly arose from the water, lifting the boats with it, and floated upward into the air.

So away over the lake they went together, and the company of our sphere closed in around them, and sent up a song of Godspeed as they floated away towards the horizon over the lake.”[i]

Now you know why you are on earth … to accumulate the required mental discipline to use your mind for fantastic creations, all for good. No small speck of unadulterated evil could be allowed to reside in a spirit with immense power.

Every trial you suffer and emerge a better person is one small step toward climbing the ladder toward perfection. To a future where you can give unlimited love and kindness; and help those in need. We are truly blessed to be given this opportunity on earth.

The spirit realm and the many levels of spiritual spheres are further explained in my book Explore Your Destiny – Since Your Life is (mostly) Predetermined. The reason for your life is revealed and the workings of the spirit world are introduced in this book. Find out that you have a higher purpose and that you are an immortal soul.

Author:

Brian Foster has a BSCS degree and a MBA. He has worked in R&D for medical device corporations and in IT for large financial institutions. Brian Foster has a blog at www.nwspiritism.com.

Works Cited

Owen, R. G. (2012). The Life Beyond the Veil. Pahrump, NV: Square Circles Publishing.

[i] Owen R. G. Life Beyond the Veil, Squares Circles Publishing, pp. 218-219