The world is full of religious and political intellectuals who work full time convincing us to stay within certain ideological boundaries. For example, we are told the Bible must be interpreted literately, therefore the world must have been created in six days. Even though, all evidence points to the contrary.
Messages and books from spirits, brought to us by Spiritist mediums, tell us that the messages of the Bible were fashioned for the level of comprehension and society for the time in which the communications were delivered. Hence, the idea of a time span of billions of years and our planetary evolution would not have been remotely understandable to even the most sophisticated individual in ancient times.
Jesus, during his time on earth, preached love and respect for all, but many today still cling to the passages citing reasons to make certain groups outcasts. Again, Spiritism tells us that the messages of universal love and fraternity are eternal, while other passages were meant for the time in which they were delivered.
The spirit Zadbiel, in his communications with the Rev. G Vale Owen, talks about the narrow parameters that Christian orthodoxy imposes. Rev. G. Vale Owen was a Church of England minister who was later thrown out of the church for publishing his messages from high spirits. Zabdiel opens with telling G. Vale Owen that even after all things visible were created, what was left incomplete was mankind.
Humans are meant to evolve mentally, to find their spiritual path toward God. To accomplish this takes courageous thinking. Zabdiel expands:
“Nor doing this am I able to constrain myself within the limits of doctrinal theology as understood by you. For it is indeed constrained and straitened so greatly that one who has lived so long in wider room would fear to stretch himself lest he foul his elbows against the confining walls of that narrow channel; and hesitates to go at any pace ahead, fain as he is to travel, lest worse than this be his lot.
No, my friend, shocking and startling as it be to those whose orthodoxy is as the breath of their body to them, more saddening is it to us to see them so much afraid to use what freedom of will and reason they have lest they go astray, mistaking rigid obedience to code and table for loyalty to Him Whose Truth is free.”
We are being told not to let the artificial boundaries of our society constrain us. Granted this is difficult, where any perceived transgression unleashes a barrage of criticism from the left and the right if any deviation of political orthodoxy is detected. In some countries, even the attempt to question religious dogma can lead to torture and death.
Against this background, breaking free of past constraints is truly courageous thinking. Zabdiel isn’t asking us to be martyrs. He is requesting that we internally free ourselves and determine what the message of living by the Golden Rule, love, fraternity, and charity really mean. We should ask ourselves what is the logical conclusion to loving everyone like a brother or sister.
Zabdiel exhorts us:
“Think you for a moment. What manner of Master-Friend is He to them who tremble so at His displeasure? Is it that He is, waiting and watching, with sinister smile, to catch them in His net who dare to think and think in error sincerely? Or is this He Who said, “Because you are lukewarm, and neither cold nor hot, I will reject you”? Move and live and use what powers are given prayerfully and reverently and then, if you do chance to err, it will not be of obduracy and willfulness but of good intent. Shoot with strong arm and feet well and firmly set, and if you miss the mark by once or twice, your feet shall still be firm and the word “Well done!” for you shot amiss, yet in His good service, and as you were able to do so, so you did. Be not afraid. It is not those who strike and shoot and sometimes miss the mark whom He rejects, but the craven who fear to fight for Him at all. This I say boldly for I know it is true, having seen the outcome of both manner of lives when those who have lived them issue forth among us here, and seek their proper place and the gate by which they may pass onward this way.”
Study Spiritism and you shall soon see the path to the light. The road is not easy. To take the path one must shed old preconceptions, rid themselves of hate and envy, and begin to learn to not only control their actions and speech, but thought as well.
No one is asking anyone to join a monastery or divest yourself of all worldly goods. No, a tougher task is requested, to change your character and attitude. To actually live by the Golden Rule and to stay honorable in all circumstances. To accomplish this takes effort and study. Start today.
The first place is to learn what the basic tenets of Spiritism are and how your life is planned so you can improve. You can begin by reading The Spirits Book, by Allan Kardec, or you can read my book, based upon how Spiritism has affected my life, 7 Tenets of Spiritism – How They Impact Your Daily Life.
If you have read the first two books of a series of three books, Heaven and Below – Book 1, Spirits and the Spirits Universe – Book 2; now read my third book in the series, How we are Guided by Spirits – Book 3 of Spiritism, the Spirit World Revealed to an Anglican Vicar. In my third book you will discover how the spirit world guide humans on earth, how we are assisted by spirits, and lastly the future of earth. Click here to buy my book.
Kardec, A. (2008). The Gospel According to Spiritism. Brasilia (DF): International Spiritist Council.
Kardec, A. (2010). The Spirits Book. Guildford, UK: White Crow Books.
Owen, R. G. (2012). The Life Beyond the Veil. Pahrump, NV: Square Circles Publishing.
 Owen R. G. Life Beyond the Veil, Squares Circles Publishing, p. 174
 Owen R. G. Life Beyond the Veil, Squares Circles Publishing, pp. 174-175