In the book, The Spiritist Review, Journal of Psychological Studies, 1859, which contains all of the articles in the 12 issues of Allan Kardec’s magazine for the year 1859, there is an account on a spirit which came unannounced to a mediums meeting. The chapter, Scenes of the Spirit’s Private Life, which starts at page 201, discusses the life of a spirit who wanders the earth. The spirit, who was a bit of a rough neck, died at the age of young age of twenty. He was neither evil nor good. When he passed away he wasn’t exiled to the worse sections of the Lower Zones, he was sentenced to stay on the surface with us. Read More.
A group of high spirits – sent from the tenth level of heaven – journeyed down to the Lower Zone. They were sent on orders from above to free souls who have been trapped in a wretched life of materialism and base emotions, and were ready to peer upwards to the light for inspiration. At the end of their mission, the high spirits had amassed 144,000 people from the lower regions of the spirit realm and led them to a new city. Read More.
Good, high spirits, descend into the Lower Zones and below to help poor souls trapped in an atmosphere of ignorance and malevolence. Often they stand passive, awaiting a call for help or an opportunity to assist. But, there are times when action is called for. Here is one such example. Read More.
Discarnate humans who have chosen to reside in the Lower Zone – a region of relative darkness – where they exist until they begin to thirst after light and love … are not left to their own devices to find their way to heaven. They are helped and guided. Read More.
“The Lower Zone”, we have all been there, between lifetimes at one epoch or another. It’s a place where not horrible and not spiritual people go to after they leave their body. It’s meant to be a temporary location, a way station, for those who haven’t yet made up their minds to follow the ways of love, charity, fraternity, and honesty. When one finally realizes the benefits of the golden rule, and the overriding love of God, then the door is unlocked and you are assisted out and up to a higher level. A celestial city. Read More.
The Reverend G. Vale Owen, who is the author of the Life Beyond the Veil, a compilation of four books, all dictated to him by spirits, including his mother, also wrote another book. It is called Paul and Albert, and it was sent to him by a team of spirits. Read More.
Symbols are important. They have meaning … and the meaning is more important than the symbol itself. Kathleen, a spirit, tells us how a low spirit managed to lead a group of poor soils from the dark regions into the light – all by the use of a symbol. Read More.
“Light and darkness are states of the spirit, as you know. When those dwelling in the darkness cry for light, that means that they are become out of touch with their environment. So we send them what help is needed; and that is usually direction by which they find their way – not into regions of light, where they would be in torture, and utterly blinded, but – into a region less dark, and tinctured by just so much of light as they may bear until they outgrow that state and cry in their longing for more.”
Zabdiel, a spirit who lives on the tenth level of heaven, reveals how souls are assisted to slowly rise out of the depths of purgatory (called the abyss in Spiritist literature) in Book Two of the book The Life Beyond the Veil called The Highlands of Heaven. He tells the Rev. G. Vale Owen how spirits rise toward the light.
According to Spiritism, spirits who are in the abyss are there because they have not learned how to let the love of God permeate their beings. They still harbor materialistic bonds to earth and allow the baser emotions of envy, hate, and thirst for revenge rule over them.
When physical death occurs, a soul travels to the region where there are others similar to him or her. Hence, when a mean-spirited person lives amongst like-minded caustic people, the experience gets old fast. It is the Spirituality’s method to let us know if we really enjoy living with people just the same as us. All, at one time or another, discover there is a better way. They begin to understand the need to allow love to enter, and as they change their attitude they also transform their composition.
As spirits rise from the lower levels to each successive stage in heaven, they become lighter, less dense, and brighter. A spirit glows from the reflected love they have absorbed. Zabdiel explains the process of moving from a lower region to a higher sphere:
“When a spirit leaves a dark region for one less dark he experiences an immediate sense of relief and comfort by comparison with his former state. For now his environment is on harmony with his own inner state of development. But as he continues to develop in aspiration after good, he gradually becomes out of harmony with his surroundings, and then, in ratio to his progress, so his discomfort increases until it becomes not less than agony. Then in his helplessness, and approaching near to despair, have come to that pass when his own endeavors can go no further, he cries for help to those who are able to give it in God’s Name, and they enable him one stage onward nearer to the region where dimness, rather than darkness, reigns. And so he at last comes to the place where light is seen to be light; and his onward way is henceforth not through pain and anguish, but from joy to greater joy, and hence to glory and glory greater still.”
Zabdiel explained the process, but he also desires for us to understand that life with others who are also dark and cruel is not meant as a punishment, but as an object lesson. A direct method to allow the soul in question to form her or his own opinion as to the correct course of action. Zabdiel tells us more:
“But do not mistake my words of their meaning. This is no vengeance of an angry God, my ward and friend. God is our Father, and He is Love. All this sorrow is of necessity, and is ordered by those laws which govern the sowing, and the reaping of that which is sown. Even here, in my own place, where many things both wonderful and lovely we have learned, yet not yet have we attained to plumb and sound this mystery to its lowest depth. We do understand, as we were unable when in the earth life, that it is of love that these things are ordained. I say we are able to understand where formerly we were able but to say we trusted and believed. Yet little more of this awful mystery do we know; and are content to wait until it is made more plain to us. For we know enough to believe that all is wise and good; as those in those in dark hells will know one day. And this is our comfort that they will and must be drawn onward and upward into this great and beautiful universe of light, and that then they will confess, not only that what is is just, but that it is of love and wisdom too, and be content.”
We are told, that like children being disciplined, we rebel against authority, but as we grow older we understand what our parents were trying to teach us. Older still, we comprehend the reason and the method used. The lessons given to us are given in love. Affording us a path to improve is a sign of the love that God has for us. Our trying our best is a sign that we return the love of God.
The first place is to learn what the basic tenets of Spiritism are and how your life is planned so you can improve. You can begin by reading The Spirits Book, by Allan Kardec, or you can read my book, about how the trials we are presented on earth help to prepare us for the path upward, The Problem is the Solution – 7 Life Complications Sent to Test and Teach You.
Kardec, A. (2010). The Spirits Book. Guildford, UK: White Crow Books.
Owen, R. G. (2012). The Life Beyond the Veil. Pahrump, NV: Square Circles Publishing.
 Owen, G. Vale, The Life Beyond the Veil, Square Circles Publishing, p. 189
 Owen, G. Vale, The Life Beyond the Veil, Square Circles Publishing, pp. 189-190
 Owen, G. Vale, The Life Beyond the Veil, Square Circles Publishing, p. 190
Spiritism reveals to us that we are imperfect souls on a quest to become pure spirits. What many considered bad spirits, demons, or manifestations of the devil are spirits who have not yet learned the true path to goodness. They are ignorant, immature, or rebellious spirits who reject the hard path to perfection required.
Allan Kardec’s, The Spirits Book, tells us the answer in Question 131. Are there any demons in the usual acceptation of that term?
“Men have done in regard to devils what they have done in regard to angels. Just as they have imagined that there are beings who were created perfect from all eternity, so they have imagined that spirits of the lower degrees were beings essentially and eternally bad. The words demon, devil, ought, therefore, to be understood as indicating impure spirits who are often no better that the imaginary beings designated by those names, but with this difference, namely, that their state of impurity and inferiority is only transitory. They are the imperfect spirits who rebel against the discipline of trial to which they are subjected, and who, therefore, have to undergo that discipline for a longer period, but who will, nevertheless, reach the goal in time, when they shall have made up their minds to do so. The words demon, devil, might accordingly be employed in this sense; but as they have come to be understood exclusively as conveying the meaning now shown to be false, their employment might lead into error by seeming to recognize the existence of beings specially created for evil.”
“As regards the term “Satan,” it is evidently a personification of the principle of evil under an allegorical form for it is impossible to admit the existence of a being who fights against God as an independent and rival power, and whose sole business in life is to contravene His designs. As images and figures are necessary in order to strike the human imagination, men have pictured to themselves the beings of the incorporeal world under a material form, with attributes indicative of their good or bad qualities. It is thus that the ancients, wishing to personify the idea of time, represented it under the figure of an old man with a scythe and an hour-glass. To have
personified it under the figure of a youth would have been contrary to common sense. The same may be said of the allegories of Fortune, Truth, etc. The moderns have represented the angels or pure spirits under the form of radiant beings with white Wings-emblem of purity Satan, with horns, claws, and the attributes of bestiality-emblems of the lowest Passions; and the vulgar, prone to understand such representations literally, have taken these allegorical embodiments of abstract ideas for real personalities, as they formerly did in regard to the allegorical personifications of the old mythology.”
Hence, what are considered evil spirits in many religions and superstitions are actually poor unfortunate souls who haven’t yet ascended. They are there to take advantage of people in their time of weakness or want. One day, with our help and help from the spirit world they shall learn that the path of love and kindness is superior to all others.